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Importance Of Prayer
The Description of the prayer
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PILLARS OF ISLAM
Salah ( Prayers )
The Description of the prayer
The Description of the prayer
The Description Of The
Prophet’s (Peace Be Upon Him) Prayer
All praise is to Allah Alone, and may His peace and blessings be upon His Messenger and slave, our Prophet Muhammad
, his Family and his Companions.
The objective of this concise pamphlet is to explain how Prophet Muhammad
used to perform his Salâh (prayers). I would like to present this explanation to every male and female Muslim so that they may strive to take up the Prophet’s manner in performing their Salâh (prayers) as a model for them. It was narrated by Al-Bukhari that Prophet Muhammad
صلوا كما رأيتموني أصلي
(“Perform your Salâh (prayers) in the same manner as you have seen me doing”).
Therefore, here is the explanation for the Prophet’s manner of prayer: To perform completely the Wudu (ablution), adopting the method commanded by Allah in the Qur’ân:
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُم وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْن
“O you who believe! When you intend to offer prayer, wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles.”
Quraan 5: 6]
لا تقبل صلاة بغير طهور
(“Salâh (prayer) without purification (ablution) is not accepted.”)
To start the prayer follow these steps:
To turn one’s face and the whole body towards the Ka’ba, the Sacred House at Makkah, intending by heart to perform the prayer which he/she wants to fulfill, whether it is a Fard (obligatory) prayer or a Sunnah (optional) prayer, the worshipper in all cases, should not pronounce his/her Niyah (intention) openly, because neither the Prophet
nor his Companions
رضي الله عنهم
used to utter the intention for Salâh. Thus, pronouncing the intention for Salah in audible voice is a heresy and an illicit action, intention must be in the heart only. Whether the individual be an Imâm or performs his Salâh individually, he should make a Sutra (i.e. a curtain for his Salâh).
Directing the face towards the Qiblah (the Ka’ba at Makkah) is an imperative condition for every Salah. However, there are few exceptions for this rule for instance if the Muslim can not face Qiblah due to sickness or does not know the direction of of Makkah .
To pronounce Takbirat-al-Ihram that is to say Allahu Akbar
(Allah is Great) proclaiming by that the Greatness of Allah and looking meanwhile, downwards to the place where he/she will prostrate.
To raise one’s hands up to the level of the shoulders or near to the lobes of the ears, while pronouncing Takbirat-al-Ihram.
To put one’s right hand over his/her left hand and left wrist, and put them both over the chest, as the Prophet
used to do.
It is advisable that the worshipper recites Du`aa al-Istiftah (opening supplication) saying:
سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك
“Subhanaka Allahumma wa bihamdika wa tabaraka ismuka wata aa`la jadduka wala ilaha ghayruka.”
(“Praise and glory is to Allah. Blessed is Your Name, Exalted is Your Majesty and Glory. There is no god but You.”)
Or he may say any other of the supplications which the Prophet
used to say in his prayers.
After reciting the opening supplication, the worshipper says:
أعوذ بالله من الشيطان الرجيم
“A`ûdhu billahi min ashaytan arrajeem”
(“I seek protection of Allah against the accursed Satan”)
بسم الله الرحمن الرحيم
“Bismillahi Arrahmani Arraheem”
(“In the Name of Allah, the source of mercy and the Merciful.”)
and recites the Fâtiha (the opening Surah of the Glorious Qur’ân). Prophet Muhammad
لا صلاة لمن لم يقرأ بفاتحة الكتاب
(“Salâh without reciting the Fatiha is invalid”).
The worshipper should say Ameen after reciting the Fâtiha loudly if the Salâh is to be said loudly, and whisper it in inaudible prayers. the worshipper is advised to recite verses from medium size Surah of the Qur’ân after recitation of the Fatiha.
Then, the worshipper bows in Rukû raising hands up to the level of his/her shoulders or ears while saying
(Allah is Great) then bends down, making his head and back on one level and putting his hands with the fingers spread on his knees. The worshipper should feel serenity and tranquility while bowing, he should say thrice :
سبحان ربي العظيم
“Subhana Rabbi Al`Azim”
(“Glory is to my Lord, the All-Mighty.”)
It is advisable to say while bowing in addition to that:
سبحانك اللهم ربنا وبحمدك اللهم اغفر لي
“Subhanaka Allahumma Rabbana wabi hamdika, Allahumma eghfir li” (“Glory is to You O Allah, Our Lord, I praise You, forgive me my sins.”)
To raise one’s head up from bowing, raising one’s hands to the level of his shoulders or ears, saying, in case of being Imâm or praying alone:
سمع الله لمن
“Sami`a Allahu liman hamidah”.
“Allah listens to him who praises Him”.
While resuming the standing position, he/she may say:
ربنا ولك الحمد
“Rabbana wa laka alhamd,
(“Our Lord, praise is for You”)
The worshipper is advised to put his hands on his chest, as he had done before he bowed, but if the worshipper did not put his hands on his chest, the prayer still valid.
To prostrate saying Allahu Akbar
(Allah is Great). He should touch the ground with his knees before touching it with his hands, if that is possible to him. If not, he is permitted to touch the ground by his hands before his knees. His fingers and toes should be directed towards the Qiblah at Makkah, and his hands should be stretched, and the fingers close together and not separated. In Sajdah (prostration), the worshipper should use and keep on ground these seven organs:
The forehead, the nose, both hands, both knees and the internal parts of the toes.
These seven organs should touch the ground. Then the worshipper should say thrice :
سبحان ربي الأعلى
“Subhana Rabbi Al Aa`la”
(“Glorified is my Lord, the Exalted.”)
It is advisable to say:
سبحانك اللهم ربنا وبحمدك
“Subhanaka Allahumma Rabbana wa bi hamdika,Allahumaghfirli.”
“Glory is to You O Allah, Our Lord, I praise You. Our Lord, forgive me my sins.”)
It is recommendable for the worshipper say more supplications while in sojood and ask for more from his Lord, because the Prophet
“As for Rukû’ (bowing), you should glorify your Lord during performing it; as for Sojood (prostration), you should do your best to supplicate and ask for more from Him, because your supplications during prostration are more worthy to be accepted.” The worshipper should ask his Lord for prosperity both in this worldly life and in the Hereafter. Whether it is an obligatory prayer or an optional prayer, the worshipper, while prostrating, should neither bring his hands close to his sides, nor stick his abdomen to his thighs, or his thighs to his legs. The worshipper’s arms should be raised up from the ground because the Prophet
prohibited putting the arms and stretching them on the ground, ordering that “adjust your prostration, keep straight in it, and stretch not your hands on the ground as dogs do.”
He should raise his head from prostration saying Allahu Akbar
and lay his left foot flat on the ground and sit upon it, keeping his right foot erected, his hands on his thighs and knees, and say:
رب اغفر لي وارحمني واهدني وارزقني وعافني واجبرني
“O my Lord, forgive me, have mercy on me, guide me, provide me with Your sustenance, save me and console me.”
To prostrate again saying Allahu Akbar
and repeating during his prostration what he did and said in the first prostration.
Then the worshipper raises his head saying Allahu Akbar
taking a pause similar to the pause between the two prostrations; this is called Jalsat-al-Istirâhah (the pause for rest). It is recommended for the worshipper to do such a pause, but there is no sin if he desists from it. Then the worshipper rises up and stands supporting on his knees, or on the ground if he cannot support himself on the knees, reads the Fâtiha (the opening Surah of the Glorious Qur’ân) and some other verses of the Qur’ân and do as just as he did in the first Rak`a (unit of prayer). Those who pray behind the Imâm should not compete with him in the prayer actions as the Prophet
said: “The Imâm is to be followed, if he says Allahu Akbar (Allah is Great), then say the same after him. If he bows in Rukû’, bow after him. If he says Sami`allahu liman hamidah (Allah hears him who praises Him), then say Rabbana wa lakal-hamd (Our Lord! All praises are for You); and if he prostrates, then prostrate after him.” [Agreed upon]
If the prayer consists of two Rak`a (two units of prayer) as the Fajr (morning) prayer, Eid (feast) prayer, or the Jumuah (Friday) prayer, the worshipper sits after the second prostration, with his right foot erect, sitting on his left foot laid down, putting his right hand on his right thigh, all his fingers close-fisted except the index finger which he uses to point out as a sign for his Monotheistic Belief, and his left hand is put on his left thigh. There is nothing in the way, if the worshipper keeps both the little and ring fingers closed, while rounding his thumb and middle finger in a ring-shape, and uses his index finger to point out as a sign for his Monotheistic Belief. It has been related that the Prophet
had practiced both of these ways, thus, it is advisable for the worshipper to perform the first way once and the other on the second time.
The worshipper reads the Tashahhud while sitting and says:
التحيات لله والصلوات والطيبات السلام عليك أيها النبي ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين. أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله.
اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد.
“Attahiyatu lillahi wassalawatu wattaiyibat assalamu alayka aiyuha annabiyu wa rahmatullahi wa barakatuhu. Assalamu alaina wa ala ibadillahis- salihin. Ash-hadu an Ia ilaha illa Allah wa ash-hadu anna Muhammadan abduhu wa rasûluh. Allahumma salli ala Muhammad wa ala aali Muhammad,
sallayata ala Ibrahim wa aali Ibrahim. Innaka Hameedun Majeed. Wa barik ala Muhammad wa ala aali Muhammad kama barakta ala Ibrahim wa aali Ibrahim. Innaka Hameedun Majeed.”
(“Greetings, prayers and the good things of life belong to Allah. Peace, mercy and blessing of Allah be on you, O Prophet. May peace be upon us and on the devout slaves of Allah. I testify that there is no God but Allah and I testify that Muhammad is His slave and Messenger. O Allah, bless Muhammad and his family as You blessed Abraham and his family. You are the Most Praised, The Most Glorious. O Allah, bestow Your grace on Muhammad and his family as You bestowed it on Abraham and his family. You are the Most Praised, The Most Glorious.”)
After reciting the Tashahhud, the worshipper asks Allah’s protection from four evils, he should say:
اللهم إني أعوذ بك من عذاب جهنم ومن عذاب القبر
من فتنة المحيا والممات ومن فتنة المسيح الدجال
“My Lord, I ask your protection from torment of the Hell, torment of the grave, the trials in lifetime and after death, and from the impostor Al-Maseeh Addajjal (Antichrist).”
The worshipper may ask Allah for prosperity in this worldly life and in the Hereafter, supplicate Allah to bestow His favours on his parents and other Muslims. He could do this in both obligatory and optional prayers. It has been narrated by Ibn Mas’ud that the Prophet
taught him how to recite the Tashahhud and told him that the worshipper should invoke Allah and ask Him for the more beloved wishes which he likes, or, as it has been related in other wordings, the worshipper should ask Allah for whatever he wishes. In this manner, the slave can ask Allah for all the prosperities of this worldly life and the life to come. The worshipper terminates his Salah by turning his face first to the right and second to the left saying in both:
السلام عليكم ورحمة الله
“As-salamu alaikum wa rahmatullah”
(“Peace and mercy of Allah be on you.”)
In case of a three Rak`a prayer (prayer consisting of three units) as that of Maghrib (evening) prayer, or a four Rak`a prayer like that of Zuhr (noon) prayer, Asr (afternoon) prayer, and `Ishâ (night) prayer; the worshipper stands up after reciting the Tashahhud according to the manner stated before, and raises his hands upto the level of his shoulders saying Allahu Akbar
. The worshipper puts his hands over his chest as it had been explained before and recites only the Fâtiha. There is no objection if he adds to the Fâtiha some other verses of the Qur’ân while performing the third or fourth Rak`a of Zuhr (
) prayer, because this was stated to be one of the manners adopted by the Prophet
according to the Hadeeth (tradition) narrated by Abû Sa’ied.
After the third Rak`a of Maghrib (evening) prayer, and the fourth Rak`a of Zuhr (
), Asr (afternoon) and `Ishâ (night) prayers, the worshipper recites the Tashahhud and terminates his Salât by saying:
السلام عليكم ورحمة الله
“Assalamu-alaikum wa rahmatullah”
While turning first to the right, and second to the left as it has been explained before, by doing the salaam, the salah is finished.
During the prayer all recitation and reading must be in Arabic
There is no difference between man and woman in all actions of the prayer.
صلى الله عليه
” P.B.U.H. (Peace Be Upon Him)
With the compliments of
Collected and Prepared
Manager of Editing and Translation
Jeddah Dawah Center
Copyright 2010 by Jeddah Dawah Center
Created by Taqnyiat